Meanwhile • Acts 1:4-11
1. Do you like to wait? Like lines at the store? To be seated at a restaurant?
a. We’re in the holiday season now, when it seems everyone & their brother is shopping.
b. On Black Friday, the day after Thanksgiving, I make it a point to stay away from the stores because I do not enjoy waiting in line.
c. I enjoy shopping – but I loath waiting.
2. The worst is being on hold on the phone!
a. As you know, the cable company recently changed in several cities & we have to change over to the new system.
b. Lynn & I decided to alter our cable service a bit so we went online to figure out the best deal.
c. But we had a question we couldn’t find the answer to so I called.
d. After punching 1 for English, 3 for Customer Service, 2 for cable packages, 7 for other, 2 for information, & 5 for a live operator, I was put on hold for 15 minutes, after which I said “Phooey” & hung up.
3. The desire to escape the curse of waiting is seen in everything from broadband to microwaves, to the ever faster computers.
4. Our hi-tech society seems to have made a freedom from waiting one of our inalienable rights many think they’re owed.
1. In light of that, there’s something we followers of Christ need to be reminded of.
2. This life is one big WAIT! We’re waiting for the Return of Jesus!
3. But the wait isn’t like being on hold on the phone, or in line at the store.
4. It’s a wait filled with important action; with work that prepares us for the day He comes.
5. Our passage today speaks about what we’re to do while we wait for Jesus to return.
1. During the 40 days following the Resurrection, Jesus repeatedly appeared to & taught the disciples.
2. These verses bring that time to an end.
3. Remember now, these were young guys. Peter was probably in his mid 20’s; the rest in their late teens & early 20’s.
a. As disciples, they’d anticipated at least 15 years of training with their Rabbi.
b. To be told after only 3 years He was leaving --
c. And that they were going to take over His mission was a shock they didn’t know how to deal with.
4. This is why they were so troubled at the Last Supper. Jesus said it was time for Him to leave.
a. The idea that after only 3 years they were ready to assume His mission was overwhelming.
b. And it’s why Jesus told them about the Holy Spirit Who would give them what they’d needed.
6. There’s an important reason Jesus links the work of John the Baptizer to the work of the Holy Spirit they’d soon experience.
a. The key is in His use of baptism as a picture of what the Holy Spirit would do.
b. Under John’s ministry, Jews, who were already in covenant with God, went out to the Jordan River to express their desire to follow God more closely.
c. Baptism was NOT something Jews submitted to. It was for Gentiles converting to Yahweh.
d. John’s ministry was radical because he was calling Jews to be baptized.
1) His message was that it wasn’t enough to be born into one of the tribes of Israel.
2) Being Jewish didn’t automatically mean one believed in or followed God.
e. Baptism was a way for people to say, “Not only am I physically Jewish, I’m spiritually Jewish.”
f. “I don’t just want to enjoy the benefits of the covenant with God, . . .
g. I want to take an active part in it; in making sure others enjoy it too.”
7. People went out to the Jordan by the thousands so John could dunk them.
a. As they came up out of the water, returning to their friends & family,
b. Their soaked clothes & dripping hair were an obvious token they’d taken a step of personal commitment to God.
8. Jesus links the baptism of the Holy Spirit to John’s baptism.
a. Just as the Jews were already in covenant with God, the disciples were part of the new covenant through faith in Christ.
b. But the baptism of the Holy Spirit would bring them into a new reality & experience of that covenant. It would enable them to carry on Jesus’ mission, taking His message of forgiveness to the end of the Earth.
c. In the same way John’s baptism was evidenced by soaked clothes, the Spirit’s baptism would have its own evidence, which Jesus goes on to describe.
9. But only after dealing with an interruption by the disciples . . .
1. This translation puts a time break between vs. 5 & 6.
a. But it’s best to understand these verses as a continuous narrative.
b. With united voice, the disciples ask if now Jesus will claim His throne.
2. Having seen Jesus conquer death, in their minds, there’s only one thing left to do -
3. So like kids riding in the back seat, they ask, “Are we there yet? Is this it?”
4. Now, Jesus could have just said, “Nope.” But He knew if He did they had a follow up question all ready, “When then?”
5. So He pre-empted the whole deal by saying God’s timetable for history is none of their concern.
7. This is something all of us need to take to heart.
a. While the Bible contains plenty of prophetic material giving signs identifying the Last Days & the Return of Christ,
b. It’s not given so we’d set dates but so that we’d stay alert & ready.
c. HOW to be ready is what Jesus now turns to . . .
1. It isn’t their business to know the when of His return, only to prepare for it whenever it might be.
3. It’s important we keep Jesus’ words here in their proper setting in the story of the disciples.
4. We read that on Resurrection Sunday, Jesus appeared to the disciples, breathed on them, then commanded, “Receive the Holy Spirit.”
a. The proof they were indwelt by the Spirit at that moment is that He then showed them how all that had happened to Him had been foretold in the Scriptures.
b. Luke says their understanding was opened; sure evidence they were NOW born again.
5. Yet here we are 40 days later, & Jesus tells them BEFORE they launch out as “disciples who’ve become just like Him, “they need one more work of the Holy Spirit.”
6. As I mentioned earlier, just as the Jews, who were already in covenant with God, went to be baptized by John in water to show a complete, personal desire to partner with God IN the covenant –
7. The disciples, who were already in covenant with Jesus through faith, were to be baptized by the Holy Spirit in power, so they could partner with Jesus in His work.
8. Then Jesus tells them the scope of their calling.
a. They will start right there in Jerusalem,
b. Move out to the surrounding state, then nation,
c. And finally to all the world.
1. I want to make sure I’m clear here.
2. Jesus told the disciples, guys who were already saved, already born again, that there was ANOTHER work the Holy Spirit would perform on them – called in v. 5, the baptism of the Holy Spirit.
3. In v. 8 He said when this event took place in a few days, they would receive power.
a. The word is dunamis ; it means something dynamic; that word comes from the same root.
b. It speaks of a power that produces an obvious effect on its surroundings.
c. Our word “dynamite” came from this Greek word for power.
4. Jesus didn’t say the baptism of the Holy Spirit would produce warm fuzzies, or spiritual euphoria.
a. It isn’t to create some kind of bizarre ecstatic state.
b. It isn’t to make people do or say strange things that get blamed on God.
5. No – the baptism of the Holy Spirit does the one thing those first disciples were positively anxious about –
a. HOW COULD THEY CARRY ON IN ALL THEY’D SEEN JESUS DO & HEARD HIM SAY?
b. Remember, after just 3 years, Jesus said to them, “Okay men – School’s out! Put a fork in it – you’re done!”
c. “Here’s your diploma. Congratulations! Now, carry on My mission.”
d. They’re like, “Huh? What? How!?!?”
1. There are groups today who think the baptism of the Holy Spirit ushers them into some kind of elite spiritual club.
a. And in this club, the members do & say some really strange things.
b. I’m not going to give a list of the bizarre things people have done & blamed on the Holy Spirit.
2 Instead, let’s simply ask, “Does it look & sound like Jesus?”
3. Because isn’t that what He said the power would accomplish?
You shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me.
4. Again—Keep in mind WHO Jesus said this to & what they would’ve understood Him to mean.
6. As a pastor of a church in SoCal of nearly a thousand adults, I know we have people from all kinds of backgrounds.
a. Some have no church background at all.
b. Others came from a traditional, mainline denomination that denied the baptism of the HS.
c. Others attended a Pentecostal or Charismatic church where it was taught unless you speak inb tongues you’re not even saved.
d. Regarding the baptism of the Holy Spirit, some were taught you get all of the Holy Spirit you’re ever going to get when you’re born again.
e. While others went forward every Friday night to get baptized in the HG all over again.
7. My concern is two fold:
1) On one hand are those who’re leery of the baptism of the Spirit because of the excesses & weirdness they’ve seen in the Pentecostal camp.
2) And on the other hand are those whose view of the work of the Spirit is that unless there’s something of the wild & noisy it’s lacking the power of God.
8. If you’re in either place this morning, I ask you to put aside your concerns & conditions & let God’s Word & Spirit become your guide.
9. Look – it’s clear: Jesus spoke this to already born-again disciples.
a. He told them in a few days they would be given power when the Holy Spirit baptized them.
So obviously, it must refer to something that happens after a person is saved.
b. But He doesn’t say it would lead to weirdness.
The result would be the disciples would live lives that pointed others to Him.
1. In high school, every so often a few of us would stand in the middle of the quad & stare up into the sky.
2. We weren’t looking at anything, we were just trying to see how many people we could trick into looking up.
3. It was a riot watching people who would see us, stop in their tracks & look up at that point in the sky we were all looking toward.
4. That’s the way I see this scene.
a. The disciples are standing there ooing & ahhing as Jesus rises to become a tiny dot in the sky.
b. Long after He’s gone, they’re still there with their mouths hanging open.
c. They don’t notice a couple of others who’ve joined them. It’s clear they’re angels.
d. After waiting a while to see if the disciples are going to head back to the City they say, “Hey, whatcha lookin’ at? He’s gone.”
e. “But don’t fret, He’ll be back. In the meantime – follow through on His last instructions.”
1. 10 days later, the Holy Spirit came just as Jesus promised.
2. After the disciples were baptized in the Spirit, these young men who’d remained in hiding for fear of persecution by the officials who’d killed Jesus, went to the most public place in all Jerusalem and preached so boldly, 3000 came to faith!
3. The officials heard the testimonies of these backward, common laborers & said, “These guys sound just like Jesus!”
4. Those first 11 did what Jesus told them to do.
a. Through the power of the Spirit who produces the life of Christ in His people,
b. They made disciples, who made disciples, who made disciples, and so on until here we are today.
5. Now, here’s the point – It doesn’t end with us!
6. Just as Jesus told those first disciples – WHEN He’ll return isn’t for us to know.
7. Rather, in the meanwhile – we’re to prepare for His return.
8. And we do that by not just enjoying the New Covenant & being born again.
9. Each of us is to realize we’re called to partner with Christ in carrying on His mission of taking the gospel to the Lost.
10. This isn’t a program, or a campaign – it’s LIFE! A life lived through the Power of the Spirit who enables us to be just like our Rabbi—Jesus.