1. It was 2 years ago this month that the War in
2. You probably remember the massive demonstrations that were staged the month before the invasion as Coalition troops prepared their assault.
a. In several European & US cities, tens of thousands took to the streets to voice either their opposition to or support of the war.
b. It was the topic of conversation everywhere you turned.
c. And it seems that EVERYONE, at some point, was asked what they thought of the whole thing.
3. According to polls taken consistently throughout the war, nearly 70% of the American public supported the action against Hussein’s regime,
a. Another 20% opposed it,
b. And the other 10% were undecided.
4. Now that Hussein’s been removed from power,
many of those who supported the war no longer support a continuing Coalition
a. Their view is, “We won the war. Hussein’s no longer a threat. Let’s get out.”
b. According to numerous polls,
the nation is about equally split between those who want the
5. Then, we hear rumblings about the
danger of such nations as
6. And the question is floated by the press; “Will we go to war with these nations too?”
1. As citizens of the
2. But as Christians, whose citizenship in the
3. In this installment of “Building a Christian Worldview” we’re looking at the issue of War.
4. Our aim for tonight is to see what the Bible says about the right Use of Force and when, if ever, War is justified.
5. This is no small subject and a cause of debate among some of the greatest thinkers in the history of the Church.
a. Ambrose, Augustine, Aquinas & Calvin all wrote extensively on it.
b. Many books have been written on this subject,
c. And seminaries offer semester-long courses on the “Doctrine of Just War versus Pacifism.”
6. Generally, Christians fall into 2 camps when it comes to this subject –
1) Those who support the idea of a just war because they read in the OT of God’s command that Israel make war, specifically the command to make a conquest of the land of Canaan.
2) Those who oppose war based on the 6th Commandment not to murder, and on Jesus’ teaching and modeling of non-violence in the NT.
1Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. 2Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves. 3For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. 4For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil. 5Therefore you must be subject, not only because of wrath but also for conscience’ sake. 6For because of this you also pay taxes, for they are God’s ministers attending continually to this very thing. 7Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor.
1. It’s vital we understand what the Apostle Paul writes here in it’s historical context.
2. The governing authority was
a. And even though
b. Still Paul recognized the basic, God-ordained role of civil government and called on Christians to honor and submit to it.
1Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God.
3. Paul is saying that civil government is ordained by God.
a. He appoints the office of rulers over others because there’s a need for it.
b. That need exists because of the Fall, because of sin.
c. Without an authority structure in place, the sinfulness of man, manifested in his selfishness will result in constant conflict.
d. Civil government enables fallen me & women to live with a measure of peace & order because sinfulness is checked by that structure of authority.
4. While some people will rebel against the God-ordained authority of civil government, Paul says Christians are to submit to it!
2Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves.
5. Paul equates a refusal to submit to the authority of civil rulers as nothing less than opposition to God Himself!
6. He says this because in their office as civil rulers, they’re representatives of God, of His authority
a. Now, if only those who hold office realized this – that one day they will stand before God to give account for how they’ve performed their duty and used the authority God gave them.
b. What we as the ruled need to understand is that our response to their exercise of authority is really a response to God.
7. Let me use an example:
a. In the home, God has ordained that a mother and father stand as His representatives in the lives of their children.
b. A child learns obedience and owes respect to his/her parents because of the way God has designed that relationship.
c. Parents aren’t perfect, they make mistakes and at times misuse their authority.
d. But that doesn’t alter the fact that children are to maintain an attitude and posture of subjection to their parents.
e. God will correct the erring parent; the child’s abiding duty is reverent submission and respect toward his/her parents.
8. That’s what Paul is saying here. It’s the duty of the ruled to be subject to the God-ordained authority of civil rulers.
a. We’ll get into the subject about what to do when the authorities are unjust or make demands that are wrong, later.
b. What’s important to realize now is that the authority in place at the time Paul wrote this was doing that very thing; misusing their authority – yet he still called for an attitude of honor and submission on the part of believers toward civil rulers.
9. Next, Paul laid out the proper scope and focus of civil rulers; He shows what their God-given authority is for.
3For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. 4For he is God’s minister [servant] to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil.
10. This confirms what we just saw – that civil government is necessary because of the Fall!
a. God ordains civil government to support what’s morally good while suppressing evil.
b. But authority is empty if it isn’t backed up with force!
c. And that’s why Paul speaks here of the sword – the sword is the compelling power to authority.
11. Authority refers to legal right. Force speaks of ability to do.
a. Authority without force is ineffectual.
b. Force without authority is unlawful.
c. A police officer carries a badge & a gun.
1) The badge represents authority – he/she is a duly authorized agent of the civil government, charged with the task of restraining evil.
2) The gun is power – force; and makes the authority of the badge effective.
12. Paul is clear here; God gives civil government both authority and the power to back it up.
13. The proper use of authority & force is the promotion of good & the restraint of evil.
14. Twice in vs. 3 & 4 he refers to civil rulers & their agents as God’s ministers = servants.
a. We usually think of “ministers” as those in clerical robes –
b. Those who hold office in a church; like pastors & priests.
15. Civil rulers & their agents are no less the servants of God precisely because their authority is derived by God’s appointment.
5Therefore you must be subject, not only because of wrath but also for conscience’ sake.
16. As God’s people, who are ultimately submitted to Him, we must recognize & honor the expressions of His authority, & that’s what civil rulers are.
17. We aren’t to submit to civil government merely out of a desire to avoid punishment but out of respect for God Himself!
18. A general attitude of submission to civil rulers is an expression of submission to God.
19. The opposite is also true: An attitude of hostility & rebellion toward civil rule is opposition to God.
20. Now, someone will ask: What about those civil rulers who hate God & place terrible demands on people?
a. That’s a great question! And we have a marvelous answer in the example of our brothers & sisters in Christ who’ve endured such regimes.
b. Not long after Paul wrote this
to the Church at
c. Believers were rounded up and brought before the crowds for execution in the Coliseum.
d. Throughout this campaign of terror, Christians were faced with the challenge of renouncing Christ or facing the lions.
1) And understand that the Roman Emperors cast this as a political, not religious issue.
2) You see, ever year, the people of the Empire had to renew their
3) They would drop a pinch of incense onto some hot coals while saying, “Caesar is lord.”
4) Since the pagans worshiped many gods, calling Caesar one more was no big deal.
5) But Christians believed in only One God, the Lord Jesus Christ. To call Caesar “Lord’ would have been an act of betrayal to God.
6) And though they were in fact far more loyal to the Roman Emperor than most others, they could not say the words of the oath.
7) For this, they were rounded up and sent to their deaths by the hundreds of thousands.
e. The Christians could not obey Caesar, because to do so would have been to disobey God, whose commands are higher than the commands of man.
f. But here’s what’s crucial to observe – those early Christian martyrs’ radical submission to God manifested itself in a meek & humble respect for their executioners.
g. The martyrs weren’t defiant, hostile, & mean-spirited. They went to their deaths with a joyous expectation of seeing Christ, knowing that the testimony of their submission to God found it’s most obvious & brilliant expression as they walked out to face the wild beasts.
h. History tells us the quiet humility & dignity with which the martyrs faced death, coupled with the love & respect they showed their executioners resulted in many of their enemies, the very men who were charged with their execution, becoming Christians!
21. This kind of quiet submission to God and humble honor toward even wicked rulers stands in sharp contrast with the violent riots & vicious demonstrations staged today to voice opposition to civil government.
6For because of this you also pay taxes, for they are God’s ministers attending continually to this very thing. 7Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor.
22. These last verses are crucial because Paul makes it clear Christians not only owe a debt of submission & respect to civil rulers, they owe them support.
a. Taxes are one of the ways we honor & affirm the God-ordained role of civil government.
b. Our duty is to render what’s due to whom it’s due.
c. How they use it, is between them & God and they will have to give account for it.
1. I want to focus on Paul’s reference to the sword in v. 4.
2. He sees the proper or just use of the sword as being the restraint & punishment of evil
4For he [the civil ruler or his agent] is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil.
3. Some people think ALL use of force is evil but such is not the case.
4. Because we live in a fallen world, with evil men, force is necessary to restrain them,
a. And when they perpetrate evil, to punish them.
b. It’s this threat of punishment that keeps further evil from breaking out.
5. We know God will spiritually judge individuals for the evil they do in eternity.
6. What we need to understand is that the Bible is quite clear He also judges evil in the here & now through human agents.
a. We can think of some stories in scripture that give proof to this.
b. God judged the wicked Amorites
through the nation of
c. God judged
d. When the Babylonians in turn grew wicked, He judged them by the Persians, who were judged by the Greeks, who were judged by the Romans, who were judged by the Visigoths, and on and on it goes.
e. There were even times when God bypassed
the human agent of judgment & intervened directly to show His
divine wrath – the Flood, &
7. The closing of the Red Sea on the armies of Egypt, the campaigns of the Judges, all these show that God is not adverse to the use of force when it’s used to a just end.
8. Standing on the shore of the Red Sea, watching as the bodies of the Egyptians washed up on the banks, Moses and the children of Israel sang this song [Exodus 15:1-3]
1 “I will sing to the Lord, For He has triumphed gloriously! The horse and its rider He has thrown into the sea! 2 The Lord is my strength and song, And He has become my salvation; He is my God, and I will praise Him; My father’s God, and I will exalt Him. 3 The Lord is a man of war; The Lord is His name.
9. We read that in the Millennium when Jesus rules visibly on Earth, evil will still occasionally manifest itself, and He will punish it swiftly with a rod of iron. (Psalm 2:9)
10. It won’t be until the New Heavens and Earth when evil is finally & forever banished that the use of force will be unnecessary.
a. John was telling the people how to get ready for the Messiah Who would soon come.
b. In v. 14 we read –
14Likewise the soldiers asked him, saying, “And what shall we do?” So he said to them, “Do not intimidate anyone or accuse falsely, and be content with your wages.”
c. Note that John didn’t tell them to quit soldiering!
1) If being a soldier was inherently immoral, then John would have told them to quit, just as Jesus told the woman caught in adultery to go and sin no more.
2) But John gave no such direction.
3) Rather, he told them to fulfill their occupation as soldiers honorably and within the scope of its authority;
4) Not misusing the power they possessed to their own selfish ends,
5) But with an eye to a justice that’s aimed at love & peace.
13. Justice & love are not mutually exclusive.
14. In fact, in
a. Justice is not an end in itself; true justice always looks to bring about of an environment of virtue, and the greatest virtue of all is love.
b. Therefore justice doesn’t JUST restrain or punish evil – it does so BECAUSE it’s motivated by love for others.
c. Bare justice, unmodified by love, can be brutal and cruel.
d. Justice in the cause and pursuit of love seeks to restrain evil so that peace and goodness can prevail.
1. Based on what Paul say in
2. There are 7 qualifications; A Just War must . . .
3. Those who oppose the use of force often do so on the basis of Jesus’ words in the Sermon on the Mount to not retaliate.
a. He said if someone strikes you on the cheek, you ought to turn the other also.
Love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil.
You shall not murder.
d. Psalm 34:14
Depart from evil and do good; Seek peace and pursue it.
Blessed are the peacemakers, For they shall be called sons of God.
4. How do we square these verses with what Paul
5. We need to realize that these are two different subjects.
b. These other verses deal with interpersonal relationships, not the role of civil government. It’s “apples and oranges.”
6. When in the Sermon on the Mount Jesus said there was to be no retaliation, He was referring to personal relationships.
7. The 6th Commandment prohibiting murder does not forbid all killing.
a. How could it when the punishment proscribed for those who violate the 6th commandment was death? (Num. 35:31)
b. Murder is the illegal, pre-meditated, & purposeful taking of human life.
c. God gives the State the “power of the sword” to execute murderers. (Gen 9:6)
d. The sword isn’t used to spank people. It’s not the flat side of the sword that’s used; it’s the sharp edge.
8. Psalm 34:14 says -
Depart from evil and do good; Seek peace and pursue it.
a. While this is aimed at individuals, its application is equally valid as an instruction for rulers.
b. For it says that they are to “seek & pursue peace.”
c. The route to peace doesn’t automatically lie in pacifism and non-violence.
d. All non-violent means ought to be tried as we seek peace,
e. But when evil refuses to honor peace, then it must be put down.
If it is possible, as much as depends on you, live peaceably with all men.
9. This is the mandate we have as individuals as it relates to interpersonal relationships.
10. We err when we think this ethic applies to civil government.
11. Civil rulers have a God-ordained task with the delegated power to back it up – the protection of those they serve.
1. I want to pose a question: Would you feel safe
if there were no Police in
a. What I mean is, if nothing changed in terms of world conditions,
b. Just remove all of the police and law enforcement of all the cities and county; would you feel safe?
2. Why? Because of the presence of evil.
a. We know if law enforcement were taken out of the picture, crime would skyrocket.
b. Travel on the streets would become dangerous as people ignored the traffic laws.
3. Let me change this around a bit now - If a policeman saw a criminal in the act of committing a crime, what do we expect the officer to do about it – drive on, or stop and restrain him?
4. One of the biggest complaints during the LA riots was that the police retreated and didn’t do their job.
a. Buildings burned - stores lost millions of dollars in goods to looting.
b. Evil was unrestrained because the authorities didn’t do their job.
5. What’s true of police on the local level – now expand to the world stage.
a. The armed forces are our national police,
b. Charged with the task of protecting us from crooks & criminals who happen to be presidents & premiers.
6. A strong & capable military acts as a restraint to evil.
7. And when evil attacks, then it’s the solemn duty of the civil rulers to use the power of the sword to punish that evil.
1. Because we live in a fallen world, War is sometimes a necessity and can be used to affect a good and just end.
a. War gave the
b. War saved the
c. War kept Hitler from spreading Fascism across the world.
d. The current War on Terror will hopefully keep more attacks like 9/11 at bay.
2. War that’s waged to protect a nation’s citizens from imminent harm is the proper function of civil government.
3. Wars of aggression that are driven by greed for wealth or territory, or any dubious military or political advantage are never justified.
4. Nation & empire building that uses force, whether economic or military, is simply not just.
5. But war that comes about as a result of an attempt to resist or punish evil, can be just & right.
1. As Christians, we must be careful that we don’t get sucked into one side or another of the political debate over War.
2. We mustn’t let party affiliations like Republican or Democrat determine our view.
3. Support of the President ought not be based on whether we like him or not.
4. Our first calling is as the People of Christ.
a. We serve a King before a president.
b. Our citizenship is in Heaven before any earthly nation.
c. In fact, our allegiance to God makes us the best possible citizens here on Earth.
5. We do not blindly or chauvinistically support any man or political agenda.
6. Our cause is Justice bound by a passionate pursuit of Love & Peace.
7. Our task, our duty, as it says in 1 Tim. 2:1-3, is to pray for those in authority, where ever they are.
a. To pray that they would be faithful to their God-ordained duty to be agents of justice.
b. To pray for peace, and the most just route to it!
8. No matter how good the World may be doing – it is ever the role of the Church to stand as a prophetic voice calling the world to an even greater degree of righteousness.
9. Which means of course, the Church is modeling that herself.