ďThe Power of the SwordĒ Romans 13:1-7
1.†† Thereís a massive debate taking place in our
world today; Itís over the War in
2.†† Nations have lined up on two sides; on one side are those who support the action of Coalition forces and on the other side are those who oppose it.
3.†† We watched the debate play out over a couple weeks in the United Nations Security Council and in the streets of cities all over the world.
a.†† protestors against the war
filled the streets in
b.†† what got far less press was the large showing of those who held counter-rallies, showing their support, not so much of war, but of the effort to disarm Saddam Hussein and dislodge him from power.
4.†† Once hostilities began this last Wednesday,
5.†† When the news media covers these protests, it makes it appear as though thereís a large portion of the public which opposes the war, maybe even the majority.
6.†† The casual observer might draw the conclusion that the government and the people are at odds Ė but this is not the case upon closer examination.
7.†† According to polls taken consistently throughout this crisis, about 70% of the American public supports this action against Hussein, 20% oppose it, and the other 10% are undecided, feeling they lack enough information to make a determination, or Ė just donít care!
8.†† The question before us this morning is this Ė WHY?
a.†† whatís the basis for support or opposition of the War?
b.†† this morning, all of us find ourselves in one of those three categories: support, opposition, or undecided.
c.†† as Christians, we need to make sure that we donít draw our position from political arguments.
d.†† as the people of God who are
citizens of the
e.†† and Godís Word has some clear guidance as it relates to the just use of force.
1.†† My aim for today is to lay out a clear understanding of what the Bible says about the Use of Force and when War is justified.
2.†† Thatís a tall order.† Many books have been written on this subject over the years.
a. † seminaries offer courses on the Doctrine of Just War
b.†† the great minds of Church history have all weighed in on this subject: Ambrose, Augustine, Aquinas & Calvin all wrote extensively on it.
3.†† This subject could easily occupy us for several weeks.
4.†† So, this morning we face the challenge of culling all the salient points into one succinct sermon.
5.†† We begin with Romans 13 Ė
1Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. 2Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves. 3For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. 4For he is Godís minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is Godís minister, an avenger to execute wrath on him who practices evil. 5Therefore you must be subject, not only because of wrath but also for conscienceí sake. 6For because of this you also pay taxes, for they are Godís ministers attending continually to this very thing. 7Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor.
1.†† Itís vital we understand this in itís historical context.
2.†† When Paul wrote this, the governing authority
a.†† and even though
b.†† still Paul recognized the basic, God-ordained role of civil government and called on Christians to honor and submit to it.
1Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God.
3.†† Paul is saying that civil government is ordained by God.
a.†† He appoints the office of rulers over others because thereís a need for it.
b.†† that need arises because of the Fall, because of sin.
c.†† without an authority structure, the sinfulness of man, manifested in his selfishness will result in constant conflict.
d.†† civil government enables fallen man to live with a measure of peace and order because his sinfulness is checked by that structure of authority.
4.†† While some men, because of their sinfulness, will rebel against the God-ordained authority of civil government, Paul says we are to submit to it!
2Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves.
5.†† Paul equates rebellion and a refusal to submit to the authority of civil rulers as nothing less than opposition to God Himself!
6.†† He says this precisely because civil rulers, in their posture toward the people they rule, are representatives of God, of His authority!
a.†† oh that those who hold office would realize this Ė that one day they will stand before God to give account for how they have executed their office and used the authority God gave them!
b.†† what we as the ruled need to understand is that our response to their exercise of authority is really a response to God.
7.†† Let me use an example:
a.†† in the home, God has ordained that a mother and father stand as His representatives in the lives of their children.
b.†† a child learns obedience and owes respect to his/her parents because of the way God has ordered (ordained) that relationship!
c.†† now Ė parents arenít perfect, they make mistakes and at times misuse their authority.
d.†† that doesnít change the fact that the children are to continue in a heart attitude and posture of subjection to their parents.
e.†† God will correct the erring parent; the childís abiding duty is reverent submission and respect for mom & dad.
8.†† Thatís what Paul is saying here.† Itís the duty of those ruled to be subject to the God-ordained authority of civil rulers.
9.†† Next, he lays out the proper scope and focus of civil rulers; He shows what their God-given authority is for.
3For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. 4For he is Godís minister [servant] to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is Godís minister, an avenger to execute wrath on him who practices evil.
10. This confirms what I said earlier Ė that civil government is necessary because of the Fall!
a.†† God ordains civil government to endorse and support morality while suppressing evil.
b.†† the authority, meaning the right function, of civil rulers is the promotion of what is good and the restraint of evil.
c.†† but authority is empty if it isnít backed up with force!
d.†† and thatís why Paul speaks here of the sword Ė the sword is the power that gives weight and substance to authority.
11. Authority refers to legal right.† Force speak of ability to do.
a.†† authority without force is empty / force without authority is unlawful.
b.†† a police officer carries a badge & a gun
1) the badge represents authority Ė he/she is a duly authorized agent of the civil government, charged with the task of restraining evil, exactly as Paul says here.
2) the gun is power--force and makes the authority of the badge something tangible and effective.
3) put the gun in a criminalís hand and you have unauthorized force, you have evil.
4) without the gun, the police office is impotent and their authority is ineffectual.
12. Paul is clear here; God gives civil government both authority and the power to back it up.
13. The proper use of authority and force is the promotion of good and the restraint of evil.
14. Twice in verses 3 & 4 he refers to civil rulers and their agents as Godís ministers; servants!
a.†† we think of ministers as those in a clerical robes -
b.†† those who hold office in the church; pastors & priests
c.†† or even the members of the body of Christ as Paul says in Eph. 4
15. Civil rulers and their agents are no less the servants of God precisely because their authority is derived by the Godís appointment!
5Therefore you must be subject, not only because of wrath but also for conscienceí sake.
16. Paul says that as Godís people, who are ultimately submitted to Him, we must recognize & honor the expressions of His authority.
17. We arenít to submit to civil government merely out of a desire to avoid punishment at their hands, but out of respect for God Himself!
18. A general attitude of submission to civil rulers is an expression of submission to God Himself.
19. The obverse is also true: A general attitude of hostility and rebellion toward civil rule is an expression of opposition to God.
20. Now, someone will immediately raise the objection; What about those civil rulers, those governments which hate God and place unrighteous demands on people?
a.†† a great question! And all I can do is point to the example our brothers & sisters who have lived under and endured such times.
b.†† not long after Paul wrote
this to the Church at
c.†† they were rounded up and brought before the crowds for execution in the Coliseum.
d.†† throughout this campaign, the Christians were faced with the challenge of renouncing Christ or facing the lions.
e.†† they could not obey Caesar, because to do so would have been to disobey God, whose commands are higher than the commands of man.
f.††† but hereís whatís crucial to observe Ė those early Christian martyrsí radical submission to God manifested itself in a meek and humble respect for their executioners.
g.†† the martyrs werenít defiant, hostile, and mean-spirited.† They went to their deaths with a joyous expectation of seeing Christ, knowing that the testimony of their submission to God found itís most obvious & brilliant expression as they walked out to face the wild beasts.
h.†† history tells us the quiet humility and dignity with which the martyrs faced death, coupled with the love and respect they showed their executioners resulted in many of their enemies, and the very men who were charged with their execution becoming Christians!
i.††† the blood of the martyrs was the seed of the church.
6For because of this you also pay taxes, for they are Godís ministers attending continually to this very thing. 7Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor.
21. These last verses are crucial because Paul makes it clear that Christians not only owe a debt of submission and respect for civil rulers, they owe them support!
a.†† taxes are one of the ways we honor and affirm the God-ordained role of civil government.
b.†† our duty is to render what is due to whom it is due.
c.†† how they use it, is between them and God and they will have to give account for it.
1.†† I want to focus on Paulís reference to the sword in v. 4.
2.†† He sees the proper or just use of the sword as being the restraint and punishment of evil
4For he [the civil ruler or his agent] is Godís minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is Godís minister, an avenger to execute wrath on him who practices evil.
3.†† Some people see all use of force as evil but such is not the case.
4.†† Because we live in a fallen world, with evil men, force is necessary to restrain them and when they perpetrate evil, to punish them.
5.†† We know God will spiritually judge individuals for the evil they do in eternity.
6.†† What we need to understand is that the Bible is quite clear He also judges evil in the here & now through human agents.
a.†† we can think of some stories in scripture that give proof to this.
b.†† God judged the wicked
Ammorites through the nation of
c.†† God judged
d.†† when the Babylonians grew wicked, he judged them by the Persians, and on and on it goes.
e.†† why, there were even moments when God intervened directly and bypassed the human agent altogether to show His divine wrath Ė the Flood & Sodom & Gomorrah are proverbial as demonstrations of Godís anger at unchecked sin.
7.†† The closing of the Red Sea on the armies of Egypt, the campaigns of the Judges, all these show that God is not adverse to the use of force when itís used to a just end.
8.†† Standing on the shore of the Red Sea, watching as the bodies of the Egyptians washed up on the banks, Moses and the children of Israel sang this song† [Exodus 15:1-3]
1†††† ďI will sing to the Lord, For He has triumphed gloriously! The horse and its rider He has thrown into the sea!
2†††† The Lord is my strength and song, And He has become my salvation; He is my God, and I will praise Him; My fatherís God, and I will exalt Him.
3†††† The Lord is a man of war; The Lord is His name.
9.†† Even in the Millennium we read that though the Lord will rule visibly on Earth, evil will still occasionally manifest itself, and He will punish it swiftly with a rod of iron!
10. It wonít be until the New Heavens and Earth when evil is finally and forever banished that the use of force will be unnecessary.
12. In Luke 3, we read how when the people came out to be baptized by John the Baptist, some soldiers came out as well.
a.†† John was telling the people how to get ready for the Messiah Who would soon come.
b.†† in v. 14 we read Ė
14Likewise the soldiers asked him, saying, ďAnd what shall we do?Ē So he said to them, ďDo not intimidate anyone or accuse falsely, and be content with your wages.Ē
c.†† note that John didnít tell them to quit soldiering!
1) if being a soldier was immoral, then certainly thatís what he would have told them,
2) just as Jesus told the woman caught in adultery to go and sin no more.
3) but John didnít give them such direction.
4) rather, he told them to fulfill their occupation as soldiers honorably and within the scope of itís authority;
5) not misusing the power they possessed to their own selfish ends,
6) but with an eye to a justice thatís aimed at love of their fellow man.
13. Justice & love are not mutually exclusive.
14. In fact, In Romans 13 Paul links the two when he says that civil rulers are ordained by God to promote good while restraining evil.
a.†† justice is not an end in itself; true justice always looks for the establishing of a state of love.
b.†† therefore justice doesnít JUST restrain or punish evil Ė it does so BECAUSE itís motivated by love for oneís fellow.
c.†† bare justice, unmodified by love, can be brutal and cruel.
d.†† justice in the cause and pursuit of love seeks to restrain evil so that peace and goodness can prevail.
1.†† Based on what Paul say in Romans 13 and how we see God using force in the cause of justice in the Scriptures, theologians have given this list of qualifications for the Just Use of Force Ė or what is known as the Doctrine of Just War
2.†† There are 7 qualifications; A Just War must . . .
3.†† I encourage you to take this list, and use it
as the filter to analyze the War in
4.†† Some who oppose the use of force do so on the basis of Jesusís words in the Sermon on the Mount not to retaliate.
a.†† he said if someone strikes you on the cheek, you ought to turn the other also.
b.†† how do we square that with what Paul says in Romans 13?
c.†† Jesus was speaking about personal relationships and the exacting of personal vengeance Ė
d.†† He was not speaking about the duty of the civil government in protecting its people.
5.†† But what Jesus said about this bears on the way soldiers carry out their legitimate function Ė they need to see themselves and go about their duties as agents of God; seeking true justice and not merely personal vendetta.
1.†† Let me ask you a question this morning: Would
you feel safe if there were no Police
a.†† what I mean is, if nothing changed in terms of world conditions Ė nothing at all,
b.†† just remove all of the police and law enforcement departments of all the cities and county; would you feel safe?
2.†† Why?† Because of the presence of evil!
a.†† we know if the police were taken out of the picture, crime would skyrocket
b.†† even travel on the streets would quickly turn dangerous as people ignored the traffic laws.
3.†† Okay Ė tell me; if a policeman saw a criminal in the act of committing a crime, what do we expect him to do about it Ė drive on, or stop and restrain the crook?
4.†† One of the big complaints during the LA riots was that the police retreated and didnít do their job.
a.†† businesses and homes burned - stores lost millions of dollars in goods to looting.
c.†† evil was unrestrained because the civil rulers and their agents didnít do their job.
5.†† Whatís true of police on the local level Ė now expand to the world stage.
a.†† the military are our national police,
b.†† charged with the task of protecting us from crooks and criminals who happen to be presidents and premiers -
c.†† and who use the resources of their nations to do evil.
6.†† A strong and capable military acts as a restraint to evil.
7.†† And when the evil attack us, then itís the solemn duty of the civil rulers to use the power of the sword to punish that evil.
1.†† The question that confronts us as the People
of God who donít draw our opinions from the arguments that are bandied back and
forth among men and women but from the Counsel of Godís Word, is whether or not
the action in
2.†† As I said a moment ago, look at the War through the filter of the 7 qualifications of a Just War to decide that.
3.†† There are some who will jump to the immediate
conclusion that the action in
4.†† At first glance, such a position seems to have merit Ė but not on closer examination.
5.†† You see, the action is
6.†† The War in
1.†† Itís taken the American people a long time to wake up to the fact that weíre at war.
2.†† In fact, judging by the anti-war protests, thereís a lot of people who still donít get it.
3.†† Militant Islam declared jihad, war! on the United States a long time ago.
a.†† looking back, we realize now we ought to have seen 9/11 coming.
1) there was the bombing of the Marine barracks in
2) there was the bombing on the US Troops barracks in
3) in 1998 two US embassies in
4) there was the attack on the USS Cole in 2000
5) 8 years BEFORE the 9/11 attacks on the
b.†† the forces of militant Islam believe they have a mandate from God to conquer the World and force itís conversion to Islam through any and every means possible.
c.†† they believe that any means are justified by their ends; including deceit, violence and terror.
d.†† they divide the world into Dar al-Islam and Dar al-Harb; The House of Islam and the House of War
e.†† guess which house the
4.†† We did not declare war on them Ė they declared war on us and weíd better wake up to the fact before itís too late.
5.†† Thereís abundant evidence Saddam Hussein has
allied himself with militant Islam in its War on the
6.†† In light of that evidence, the action in
7.†† Because we live in a fallen world, War is sometimes a necessity and can be used to affect a good and just end.
a.†† war gave
b.†† war saved the
c.†† war kept Hitler from killing
the rest of
d.†† and perhaps now it will be necessary to keep mass murder at bay.
1.†† As Christians, we must be careful that we donít get sucked into one side or another of the political debate over War.
2.†† We mustnít let party affiliations like Republican or Democrat determine our view.
3.†† Support of the President ought not be based on whether we like him or not.
4.†† Our first calling is as the People of Christ.
a.†† we serve a King before a president.
b.†† our citizenship is in Heaven before any earthly nation.
c.†† in fact, our allegiance to God makes us the best possible citizens here on Earth.
5.†† We do not blindly or chauvinistically support any man or political agenda.
6.†† Our cause is Justice bound by a passionate pursuit of Love.
7.†† Our task, our duty, as it says in 1 Tim. 2, is to pray for those in authority, where ever they are.
a.†† to pray that they would be faithful to their God-ordained duty to be agents of justice.
b.†† to pray for peace, and the most just route to it!
8.†† No matter how good the World may be doing Ė it is ever the role of the Church to stand as a prophetic voice calling the world to an even greater degree of righteousness.
1.†† In Hab. 1:15-17,
the prophet tells how once the Babylonians are used by God to judge
2.†† That arrogance is centered in their superior military might and technology of war.
3.†† They are likened to fishermen who worship their ďnetĒ because itís caught a lot of fish.
4.†† The Babylonians ďworshipĒ their technology, and so will be judged because they fail to recognize they can only prosper because of God!
5.†† This message today is not a piece of ďPro-AmericanĒ propaganda; itís an attempt at try9ign to look at the current crisis through Biblical principles.
6.†† Could it be Ė that
the War in
a.†† as He looks at the nations, does the arrogance of our nation, manifest in the repeated comments about our military superiority, stink in His nostrils even more than the sins of Saddamís regime?
b.†† could we be playing Goliath to his David?
7.†† We must keep perspective and pray earnestly that our cause is both just and executed with a humility that looks to the Lord!
8.†† May the words of Proverbs 24:24-25 guides us -
End with having all military, loved ones and close friends stand and pray for them, the President and Congress and specially those military officers directing the battle.